Friday, 5 March 2021
Timber and Taxes
https://www.opb.org/article/2021/03/02/oregons-timber-industry-says-it-cant-afford-new-taxes-despite-record-profits/
Long article. Follow the link.
-Brian
A Letter Supporting a Bill to Ban Critical Race Theory
T his article is from New Discourses written by its founder Janes Lindsay. Enjoy!
-Drifter
A Letter Supporting a Bill to Ban Critical Race Theory
The state of New Hampshire is trying to advance a bill in its
state house of representatives (HB544) that mirrors the executive order President
Trump issued “against Critical Race Theory,” which is to say against the
divisive (and racist/neoracist) tenets at the heart of Critical Race
Theory and so-called “diversity” training
sessions based upon it. After testifying in support of the bill in a
legislative committee meeting on February 18 (in which sitting state
representative Kris Schultz slandered me), I
have followed up with the legislative committee this week by sending the
following letter urging positive endorsement and support for the bill as it
hopefully makes its way to the New Hampshire House floor. Because I think it
might be instructive for other people to see what I wrote, the letter I sent is
reproduced below (correcting a typo or two from the original). I encourage
other people to follow suit in
their own states, urging similar legislation or executive action and then
showing up to testify and sending letters of support and encouragement.
To whom it may concern,
I am writing as an
expert and concerned American, though not a New Hampshire citizen, in
unequivocal support of HB544 which bans the teaching of certain divisive tenets
as though they are fact. I also testified in the committee hearing as an expert
on Critical Race Theory, against which this bill is ultimately based, on
February 18 of this year. Please give this important, necessary bill your
full-throated endorsement and a positive recommendation.
I don’t
know that this is the time for lengthy written testimony, so I’ll try
to keep my remarks brief. The bill being proposed, it should immediately be
noted, bans not only the divisive tenets that stem from the Critical Race
Theory worldview and its related activism, which is very aggressive and very
interested in achieving dominance in our schools, workplaces, and lives,
but it also bans trainings and uncritical teaching of what would be the more
commonly understood forms of unacceptable bias, behavior, and ideology,
including both white supremacy and patriarchy. It prohibits recipients of state
funding from the same things the Civil Rights Acts and the Fourteenth Amendment
are already supposed to protect against, although these are failing. Namely,
the bill would prohibit teaching as uncontested fact or mandating training in
racial and sex stereotyping, scapegoating, and discrimination, as well as
positioning the state, institutions, etc., as intrinsically racist in a
“systemic” way, which has allowed them thus far to avoid being found in
violation of either the Civil Rights Acts or Fourteenth Amendment despite
openly and explicitly advocating, in the words of the theorist Ibram X. Kendi,
“present discrimination,” which is billed as a necessary remedy to past
discrimination. While someone might argue that this bill is unnecessary because
of the Civil Rights Act, in practice this has not been borne out, making a bill
like this more necessary than not. Every American, and every New Hampshire citizen,
should not want discrimination, stereotyping, and scapegoating to be a part of
their workplace training modules or children’s education. This bill helps
support that fundamentally equal and fair treatment before the law, which is
currently at risk.
It should also be
noted that this bill has First Amendment relevance as well, and not in the way
its opponents would explain. The essence of the First Amendment is that people
have freedom of conscience, particularly with regard to matters of spiritual
belief, and freedom of speech, such that the state can neither compel nor
restrict speech. Opponents of this bill will say that the bill seeks to
restrict speech, but this is not true. It explicitly leaves provision for
workplace trainings and education that don’t teach these already-illegal tenets
as uncontested fact. Moreover, the situation is quite the opposite to that
portrayed by the opponents to the bill who oppose it on free-speech grounds.
These workplace trainings and educational programs violate for very many people
both freedom of conscience and freedom of speech. Their freedom of speech is
violated by compelling them to admit to complicity in racism and sexism, among
other social violations that are unlikely to be true. It also compels them to
adopt a particular approach to anti-racism and anti-sexism that is very narrow
and to speak on its behalf. This latter example, then, not only violates
freedom of speech but also the freedom of conscience implied by both the
free-exercise and establishment clauses of the First Amendment. It is not the
state’s place to be dictating (or funding the dictators of) how one is to feel
about the issue of racism and sexism. Citizens, the overwhelming majority of
whom firmly reject racism and sexism, should be granted the freedom of
conscience to oppose those on terms they find recognizable, which in a free,
liberal country like the United States will mostly likely be rooted in
equality, colorblindness, individualism, and universal humanity, which are
solidly American values. They may also do so from Judeo-Christian principles,
for example the famous injunction from Paul that in Christianity there is
“neither Jew nor Greek, slave nor free,” etc. They should not be compelled to
do so in the terms most often employed by so-called “anti-racist,” “diversity,”
“racial sensitivity,” and “culturally responsive” programs today, which are a
specific ideology known as Critical Theory, which explicitly rejects virtually
all of these values for others, sometimes termed “liberationist” and at other
times rightly labeled “neo-Marxist,” including in the words of the activists
pushings these programs themselves. While the law may not bear out today that
these trainings and pedagogical pursuits violate the First and Fourteenth
Amendments, as well as existing Civil Rights legislation, it is likely that
they will eventually. It is therefore better to get on the right side of this
issue now and take proactive steps to strengthen a legal architecture that is
failing citizens in their most fundamental rights.
For the sake of
brevity, I will not elaborate at length on the theory underlying the
overwhelming bulk of these trainings and relevant school curricula, which is
Critical Race Theory, the same (neo-Marxist) Critical Theory mentioned above
specifically made to take race as a category of difference upon which Marxian
conflict theory (oppressors versus oppressed) is to be applied. I will simply
remind the committee that in addition to this theory being one among many
approaches to the issue of race and racism, it is one that is rooted
specifically in making precisely the same mistake that made racism the problem
it has been throughout our history as a nation, which is specifically placing
social significance into racial categories and considering that significance
determinant and in some ways relevant to one’s social standing and access to
power. This was a horrific thing to have done in the 16th century going
forward, and it’s no better to do in the 21st century. It didn’t work out then,
and it won’t work out now, unless one’s goal is to effect an American Cultural
Revolution in mirror image to the one Mao perpetrated on China in the
1960s-1970s, which (as few people know) used many of the same arguments and
ideas about race, applied to the Han Chinese race instead of “whiteness.”
Critical Race Theory
begins from the assumption, in its own words, that racism is the normal state
of affairs of society, changing the question from “did racism take place?” to
“how did racism manifest in that situation?” (for racism is assumed to be
relevant to every situation), and it calls into question “the very foundations
of the liberal order, including equality theory, legal reasoning, Enlightenment
rationalism, and the neutral principles of constitutional law.” That is, it is
presumptive, divisive, and explicitly un-American, if not anti-American.
Moreover, it is designed not to be able to be disagreed with, as all
disagreement is framed as some variation of racial “fragility” or
“privilege-preserving epistemic pushback,” which is to say a cynical drive to
maintain one’s social dominance, not legitimate criticism of the genuinely bad
arguments and cynical assumptions put forth by the theory itself. Because it
cannot be disagreed with without accusations of bad intentions and motivations,
it is divisive and very difficult to uproot once installed. Because it believes
“there is no neutral” between “dominance” and “oppression” (Marxian conflict
theory), it is again divisive and in fact polarizing. Because its issues are so
sensitive and because it addresses them in such an accusatory way (everyone who
doesn’t agree with it is racist and white supremacist), it diverts incredible
volumes of resources to dividing and polarizing every environment it can gain a
foothold in. HB544 exists to minimize that destructive influence and colossal
waste of (taxpayer-funded) resources. Even worse, not only is there no evidence
supporting the application of this theory, there is evidence against its claims
that it can generate that which it claims to generate, so it tears apart
organizations and poisons minds (including those of children) with its divisive
tenets while profiting off a fraudulent enterprise that robs the taxpayers
while destroying their communities.
On these grounds,
and possibly hundreds of pages more that I could write if needed, I again urge
you in the strongest possible way to support and recommend HB544 as a step in
the right direction, away from these divisive teachings and in support of the
fundamental inalienable rights this country has always recognized and strived
to extend to all citizens, even the allegedly privileged ones. This bill is
important for New Hampshire, and it sends a message to America, whose federal
government has just unambiguously signaled it wants to take us in the opposite
direction by rescinding a similar federal executive order. That opposite
direction is back into racial and sex discrimination, stereotyping, and
scapegoating, and its into things America has never been and has never been
willing to become, namely whatever it is that Critical Theory (i.e.,
neo-Marxism) aims to make of it.
Thank you.
James Lindsay, Ph.D.
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